Trump’s transgender ban for the military by Twitter confounds Pentagon, compromises America’s credibility in the face of North Korean threats

Two mornings before North Korea fired an apparently successful parabolic missile test of its longest range device to date, President Donald Trump announced a ban on transgender service members in the US military by a 3-part tweet, limited by the 140-character limit (until you embed).

Trump didn’t even “bother” to craft an Executive Order, maybe having been burned by the multiple travel bans.  Presumably he can do that, or he can give the Secretary of Defense Mattis direction to implement what he said in the tweet.

In fact, Mattis was apparently blindsided by the tweet, having expected to have until January 2018 to issue a report on the financial and practical issues about accepting transgender people into the military and possibly offering them sexual reassignment care during their military careers.  The Pentagon will take no action without formal action of some kind from the White House.

As a practical matter, it sounds, off hand, that the Pentagon could stop allowing people to enlist who say they are transgender, and could refuse to continue to pay for surgery.  But existing transgender personnel probably could stay in only if they did not start new treatment.  Even before Bill Clinton started the whole “don’t ask don’t tell” policy regarding gays in the military, there had been at least one case where a male-to-female enlisted person in Naval Intelligence had been honorably discharged, had surgery on her own, and (under Bush) been hired back into almost the same position as a civilian with the same security clearances.

There was no immediate talk that the measure indirectly threatened the repeal of “Don’t Ask, Don’t Tell” for (cis-gender) gay men and lesbians in the military.  In fact, the talk even from most Republican members of Congress now was that LGBT people (cis and trans), including John McCain (who had resisted the repeal at the end of 2010) should continue to serve without discrimination.

Previously Missouri congresswoman Vicki Hartzler had introduced a rider to ban transgender troops, claiming that they cost too much money (KCMO, Politco).  Rand (which had authored a huge volume on gays in the military in 1993 which I had used writing my first DADT book) had estimated the annual cost to be something between $2.4 million and $9 million, very small.  Various pundits referred to earlier writings, even by Mattis, critical of social experimentation in the military. That made me wonder in the back of my mind about the 2011 DADT repeal.

Arguments about military readiness and unit cohesion, and the compromised privacy of servicemembers who don’t have the same opportunity for double lives as civilians, have shifted over time.  Generally the military has been less concerned about it during times of real need, as the Army even quietly dropped asking about sexual orientation at draft exams as earlier as 1966.  “Asking” returned after the draft ended (although Selective Service continues, male-only and based on birth gender, although recent bills to require registration of women complicate the debate).  Then we all know “The Strange History of Don’t Ask, Don’t Tell”.  Privacy and unit cohesion were touted as big issues in 1993 by Nunn and Moskos, but in actual practice (as the 1991 Persian Gulf War had already reinforced) these seemed to be non-issues for younger soldiers, and the same flexibility has included respect for transgender troops.  While in actual practice distraction of troops by diversity was minimal in an authoritarian command environment, socially conservative pundits have always made these “privacy” arguments, even for civilian fire departments back in the 1970s in response for proposals to end gay employment discrimination.

My own personal take is that one of the biggest reasons why discrimination by the military (outside of clear-cut fitness and medical issues and age) is a moral problem is that the rest of the world sometimes looks at all civilian citizens as potential combatants.  This goes back to my own experience with the military draft in the 1960s, when the ability to field a conventional ground force was possibly a strategic component of deterring nuclear war, part of the domino theory. Today the theory gets reinforced by the idea of asymmetric terrorism, as well as the fact that that Internet (and “online reputation” issues) have made double lives impossible.  But in historical perspective, it’s nothing new.  Consider the Battle of Britain, which followed Dunkirk (where civilians rescued soldiers) by a few weeks.

Transgender plastic surgeon Christine McGinn, who has experience as a Navy doctor, appeared on Smerconish today on CNN.

Did Trump simply play a cheap-shot to his base, which he has not been able to enlarge? In a less elite world, indeed there is a sense that gender conformity is needed to defend against external threats, as “common sense”, the way that phrase was used against me during my own Army Basic.  But in a modern world that can evolve into something new, it is not so simple.  Trump doesn’t want to move into the hypermodern world, and neither do a lot of other people, who would be left behind. Gay conservative Milo Yiannopoulos had some harsh comments about trans in the military and women in combat, as quoted in another Washington Post article.

I’ll add as of this writing Trump expressed glee at the idea of “watching” Obamacare implode after the GOP failed to pass the Skinny Repeal.  “Watch.  Deal”.  And there are reports he wants to cut off some subsidies now.

There are also reports that new chief of staff Kelly will try to force Trump to stop using his personal Twitter account altogether.  That raises new questions of how he could wage war on the media.  So far (contradicting my early fears) he hasn’t disturbed the standalone bloggers.

(Posted: Saturday, July 29, 2017 at 6:30 PM EDT)

HR 391 could make asylum application approvals much more difficult; what about LGBTQ?

The House of Representatives is considering an Asylum Reform and Border Protection Act, H.R. 391.  This bill would appear to strengthen the legal requirement that asylum seekers establish their claims “by a preponderance of the evidence” when arriving at a border (or in an airport, for example) rather than by the current “credible fear” standard.

Authors of the bill claim that it is necessary because if a surge of asylum seekers, but this seems not to be born out by facts.

Dave Bier, of the Cato Institute, submitted the following “Statement for the Record” to the House Committee of the Judiciary.

In the past, most asylum claims have been “affirmative”, rather than done “defensively” when the government is attempting to deport someone or keep the person in detention.

I would be concerned as to how this measure could affect LGBTQ asylum seekers.  It would sound very unlikely that a credible claim could be made at entry under the new law.  It is not as clear if this law would affect asylum applications already filed, for seekers already in the country for some time, who may need support and still be ineligible to support themselves with work or obtain other immigration benefits.   There are some concerns, as Jason Dzubow has pointed out, that recent Trump appointments could make some asylum applications unlikely to be approved.   This development could conceivably create legal complications for US citizens trying to assist or even house them.  But the concerns don’t seem to be focused particularly on LGBT applicants or related to the idea that in some foreign countries LGBTQ becomes a “particular social group” or invokes the idea of political opinion.

This is a developing story.

(Posted: Wednesday, July 26, 2017 at 5 PM EDT)

Breaking down hyper-partisanship and polarization: it gets personal

I have traveled around in rural areas some after Donald Trump’s election and presidency, and often I have found people not too concerned about Trump’s (to the media) rather glaring leadership integrity problems, with allowing criticism. Perhaps some people buy the idea that a leader needs to have the confidence of his base that the leader can withstand criticisms and challenges and “protect” his own people. I’m personally not wired that way. My attitude is, do the math and solve the problem (or, “solve the dump” as they used to say at work with production abends in overnight computer data center cycles).

I didn’t find that people really bought the “fake news” stuff – the birtherism, or the rumors of sex rings (the Comet Ping Pong fiasco). The one issue that got mentioned sometimes was health care . Some younger adults with heavy dent – student loans – simply cannot afford mandatory coverages and Obamacare premiums. Yes, if I was in office, I would to the math and solve the problems and fix it. But I don’t know how to ask for money to run for office, because I don’t personally walk in other people’s shoes. I watch, observer, and journal, but I don’t always play. Oh, yes, I ought to play rated chess more often, maybe get better at winning again (holding those endgame leads like a bullpen closer) and maybe offer to direct tournaments for underprivileged kids. Maybe get the Washington Nationals to have a chess event. It would be good for the players.

On July 2, the Wall Street Journal ran a big article by Amanda Ripley, “America, Meet America, Getting Past our Toxic Partnerships”. The writer starts with the extreme hyper partisanship (augmented by gerrymandering) in our culture today – it’s getting downright dangerous when you get to issues like the debt ceiling (which, by the way, absolutely must be raised by October). She claims that the partisanship is personal. It’s a kind of xenophobia that turns, ironically, into oikophobia, rather like rain on the snow.

The article expands on foreign student exchanges with an account of domestic experiments where people in rural areas or red states go to spend summers with families in blue states or cities, or vice versa.

I have two gut reactions. One is that mainstream churches are still focuses on overseas outreach. Sometimes this challenges the law, as with some efforts to shelter undocumented immigrants in border states run by some faith-based groups. Often, this consists of youth programs in Central America and sometimes Africa. I noted in the previous post how this came come across. Church groups have often sent youth to volunteer domestically after floods (ranging from Katrina to West Virginia deluges) and found being of real help harder than it seems – sometimes the people that live in these areas (especially the mountains), with their prepper lifestyles, are more self-sufficient than we give them credit for.

The other is that, closer to home, we really don’t walk in others’ shoes very much. Look at what I ran into when I started looking into whether I could personally host asylum seekers – an effort put on hold now as I consider possible relocation myself (I’ve “announced” this on Facebook). There was a great dependence on social capital, belonging to a group of people with some degree of personal fungibility, which is foreign to me. Because of the legal environment and lack of certain structures (compared to how refugees are handled) there is more persona risk for the people who would assist unless they are already bound into a social group. Really, a lot of early activism in most areas (race and later gay rights) sometimes worked this way, even though I never wanted to deal with it on a group level. The irony is that belonging to a group (especially a “resistance”) means connecting to people with different kinds of cognition in novel ways, something Paul Rosenfels had called “creativity” at the Ninth Street Center back in the 1970s.

I think a recent column by “do good” David Brooks “Getting Radical about Inequality,” where he talks about the ideas of Pierre Bourdieu, seems to apply here. As David says elsewhere, we have to live with the fact that right now the free world is led by a child. And, no, blind loyalty to a “leader” does not come across as an essential moral value to me.

(Posted: Tuesday, July 25, 2017 at 11 AM EDT)

On social media profiles, who you take your selfies with sends a message about your values

This posting, more than any others, needs art-work with no people in it.  Just plant blossoms, which are indicative enough of subject matter.

Recently, I’ve notice a trend in social media, especially Facebook and Twitter, where an attractive person (in some specific cases, a young adult man) presents himself in selfie photos with a disabled person and then, perhaps, claims the other person is some sort of “best friend”.  This may even happen for a while in a profile photo.

I just wonder how this is to be interpreted.  Does the presenter really value his connection to the person visibly more in need?  Or does the presenter reinforce his own impression of physical superiority. I’m almost reminded of the way animals react to people, as their “superiors” sometimes, but other times as their servants. (Thinks about cats who invite themselves in.)

This is not something I would be comfortable doing myself.  Yes, I can be photographed with almost anyone (like in a bar or social) for a Facebook page or blog, but I wouldn’t make my temporal connection to the person the primary point of what I do.

I remember watching some video at a church youth mission in Central America where a particularly commanding looking white teen boy is shown carrying kids (of color) who look much “smaller”.  The intimacy and connection between youths of different cultures and abilities is said to be a good thing. But how does this come across when shown publicly.

(Posted: Saturday, July 22, 2017 at 2:15 PM EDT)

Does the Trump-Putin fiasco all come down to the Magnitsky Act and the sanctions for human rights abuses?

In the past days, there has been a lot of reporting to the effect that one of the major motivations for Vladimir Putin’s encouraging interference with the 2016 US presidential elections was specifically the provisions of the 2012 Magnitsky Act, which punishes at least eighteen Russian officials for the death of Russian lawyer Sergei Magnitsky in 2009.

The punishment apparently impounds significant Russian assets previously held in the U.S. banking system.  These might be connected to other assets, like expensive urban (especially New York City) real estate.  Some commentators have suggested that the financial impact could inspire internal dissension in Russia that threatens Putin’s hold on power. Putin retaliated by banning adoption of Russian children by Americans, which could also reflect concerns about low birthrates.

The law seems fairly narrow as described.  But in 2016, the act was expanded to include “human rights abusers everywhere” according to Fox News. Obviously, the gay community in the U.S. would wonder about connections to abuses (most notably in Chechnya) and the tendency of extrajudicial violence in Russia against various people perceived as unpopular.  And one could wonder about connections to aggression in Ukraine, the Baltics, conceivably Finland later on.

There are also issues for US companies and charities that would employ people overseas, sending them to Russia or to other countries, especially in the Middle East, sometimes SE Asia, and sub-Saharan Africa, that are hostile to homosexuals, whatever their non-discrimination policies at home.  One wonders if someone like me who is visible on social media and Google could get into trouble if even trying to visit Russia, say, just St. Petersburg, on a train from Finland. Possibly my posts critical of Putin, or discussing Putin’s concern over the birth rate could be seen as undermining the willingness of younger Russians to have children when they find my material.  Imagine being held in a prison and being forced to remove all my social media presence before going home.  I wonder if something like that can happen.

Matthew Yglesias of Vox has a particularly disturbing commentary today on Donald Trump’s attitude about this whole thing.  We don’t have someone of character (let’s say John McCain) in the Oval Office right now.

Bolshoi, St. Petersburg


(Posted: Thursday, July 20, 2017, 12 noon EDT)

Bloggers, press credentials, and “legitimacy”

Last week I went to a small demonstration about the lapsing of network neutrality on the Capitol grounds.  After all the speeches, Sen. Markin (D-MA) asked if there were questions, from the press (non-restrictive, I thought). But when I didn’t have a media company employing me (I said I was “independent”) I was “silenced”. Here is my legacy blog account of the incident.

Then, yesterday “it” happened again.  I got an email from a PR company about an opportunity to interview a particular transgender activist, who was going to speak in Washington at a meeting of the American Federation of Teachers.  I asked if I could just go to the meeting.  Apparently, only if I worked for a media company.  I got the impression the PR person wouldn’t have offered the interview had he realized I work solo.

In fact, I get a lot of emails asking if I would interview someone.  Some, but probably a minority, of them mention the possibility of articles on one of my legacy Blogger sites (like “Bill of GLBT Issues”) which obviously don’t come from a “professional news organization.” Most of these invitations are with persons with very narrowly focused niche issues (sometimes embedded in identity politics), or sometimes very specific products or services to sell (of the “self-help” variety), not of broadband interest, so I usually don’t try to follow up.  But what if I got an invitation to talk to someone involved in an issue I view as critical and underreported by the mainstream press, like power grid security?

One of the best links on this issue seems to come from NPPA, “The Voice of Visual Journalists”, which poses the blunt question “How do I obtain press credentials if I do not work for a newspaper or magazine or I am a freelancer?”

There is a US Press Association which appears to offer cards for a membership fee, and I’m not sure how well recognized it is by the industry.

Some videos suggest that “YouTubers” and Bloggers can get press passes for trade shows (like CES) if they are persistent enough.

But many other sources on the Web (for example, WikiHow) suggest that you need to work for someone, and get paid for what you do, at least with a contractual agreement if not an actual employee.   It would be a good question if you can work for your own company in this sense.  Maybe you would have to register your business with the state you live or work in, or show that it pays its own way with normal accounting.

Of course, it’s obvious that many events have to keep the audience small and limited because of space and security reasons (White House briefings).

On the other hand, many events (such as QA’s for newly released motion pictures at film festivals) are open to the public (buying tickets) and take questions from anyone.  Most of the video I present on my parallel “media reviews” blog (older than this one) come from this setup.

There’s a potential dark cloud down the road regarding the issue of press credentials or legitimacy (v. amateurism).  Imagine a world a few years from now where all network neutrality has been eliminated, and only the websites of “credentialed” organizations can be connected to ISP’s   Sounds like Russia or China, maybe.

On the other hand, Donald Trump has expressed a dislike of mainstream “liberal” media companies (CNN, most of the television broadcast networks, most of the big city newspapers), but respects only outlets like Fox, OANN, and maybe even Breitbart, maybe even Milo.  Maybe he actually respects me.

For the record, let me say that I am interested in working with news outlets on some critical issues.  I can’t give more details right now.

(Posted: Wednesday, July 19, 2017 at 11 AM)

Will “artificial intelligence deniers” tomorrow mimic climate change deniers today?

Elon Musk has called artificial intelligence a potential existential threat to civilization, according to meida reports, such as this story on NPR by Camila Domonoske    Stephen Hawking has made similar warnings, as has Google’s Eric Schmidt.

This gets beyond the job losses to technology and automation, and the hollowing out of the middle class (for which Trump’s “MAGA” seems like a band-aid). AI entities could, in this view, develop real self-awareness and malevolent intentions, just like in the movies.

We can run through a list of films from the past that have exploited this idea. The classic is MGM’s “2001: A Space Odyssey” (1968) where HAL proxies for IBM.  Or “Guardians of the Galaxy” recently.  Or the droid character on the forlorn spaceship in “Alien” (1979).  Or try A24’s “Ex Machina” (2014).  Or Spielberg’s outright “A.I.” (2001).  A tempting theme is that a hero of a film doesn’t know he is really a robot.  I like the idea of not knowing you are an alien or even an angel better.

Playing chess at a grandmaster level does not signify consciousness.  At a certain point, even for human players, endgames become precise mathematical calculations.   Conversely, Magnus Carlsen, with other egos as a male model and fitness person, is fully human, whatever his blindfold simultaneous capabilities.  Maybe his endgame skills could help MLB baseball teams psychologically with their “closers” (relief pitchers, especially the Washington Nationals).

We still don’t know what creates self-awareness and free will.  We think that it has something to do with microtubules in the brain.  But how does that explain, for example, distributed consciousness in some animals, ranging from social insects even to dolphins?  There is some reason to think that there is a connection between distributed consciousness and what we call “soul” or that which survives in an afterlife.  Indeed, consciousness is more than the sum of its parts, even when we look at our own individual cells.

Another possibility that invokes the AI scare is nanotechnology.  Jack Andraka (“Breakthrough” book), inventor of the new pancreatic cancer test, wants people to carry circulating nanobots in their bloodstreams (like “Jake 2.0”, the UPN series 14 years ago) to find and zap cancer cells.  Would nanobots develop a collective mind of their own?

So, two decades from now, could “AI deniers” become a political issue just like the “climate change deniers” of today?

There’s one more biggie to think about.  If man starts planning to colonize the Moon or Mars (or maybe the atmosphere of Venus with a floating platform at 30 miles elevation) and set up a micronation, we’ll have to ponder how we select the people who go, beyond mere medical fitness.  Should they be people who do not intend to have children?  If we ever had to evacuate Earth with a rama-like spaceship, how would we choose the people who could go and live several geneations on a spacecraft to reach another solar system (maybe the earth-like exoplanet around Proxima B)?

(Posted: Tuesday, July 18, 2017 at 1:30 PM EDT)

Other people’s children

I saw a Facebook post recently from Arvin Vorha, a mathematics educator and Libertarian Party candidate for the Senate from Maryland, which read “If you didn’t produce a particular child, your financial responsibility to that child is zero.”

Oh, is that the real world?  How often to childless people wind up raising the kids of siblings after family tragedies? (That was the premise of the WB series “Summerland” that started in 2004.)  Or there is the premise of “Raising Helen” where raising a child is a requirement for a inheritance, although that sounds fair enough.

There is also a practical issue that, for a family or for a “people”, having children and being able to raise them is an important capacity.  A lot is said about population demographics or “demographic winter”, especially by the alt-right, which warns that populations with foreign values (read Muslim) will take over the political lives of western countries because they have more kids and at younger ages, without waiting for ideal circumstances (education and perfect job) according to narrower libertarian notions of personal responsibility.

In the workplace, at least back in the 90s, there were a few occasions where I worked overtime without pay when someone else had family issues or was having a baby.  How does that play into the paid family leave debate?

And then, when I talk on Facebook about how cheap my own health insurance was when I was “working” in my long track IT career, and I was flamed about my own privilege, for having my establishment employers subsidize my insurance with tax-free benefits. Well, they could have paid me more instead,  Then the flamethrower wrote something like “You must not have kids.”

Right, not having procreative intercourse with the opposite sex is indeed an indication or moral inferiority, a lower deserved size in life?  Is that what this means?  Is that what the equality debate is about?

Indeed, the backside of the demographics debate is the “cost” of eldercare of an aging population.  I found out two decades ago how easily I could be “conscripted” into this world, and then play the privilege card by hiring immigrant caregivers.

Then there are all the debates about race and genetics, which some see as offensive (Wade’s “Troublesome Inheritance” and Murray’s “Bell Curve”). But it seems that things cancel out if better-educated people have fewer children.

I do have to add one extra detail:  Susan Collins (R-ME) has mentioned “my” idea of using reinsurance in the revised health care play (to cover pre-existing), and Rand Paul (R-KY) wants individuals to have the same bargaining power by getting together as employees of big companies or union members today. Trump, as a businessman, has to have pondered these ideas, right?

Here’s a legacy post about the demographic winter issue, referring back to a 2007 “Manifesto” (decree from “on high”) by Carlson and Mero, “The Natural Family” as well as Phillip Longman’s “The Empty Cradle“.

(Posted: Monday, July 17, 2017 at 2:30 PM EDT)

People abroad sometimes ask (on social media) Americans to help them get visas to come to the U.S.: here is what I found out

Recently I’ve noticed that overseas contacts (from poor countries) on social media, especially “Friends” on Facebook, inquire about assistance coming into the United States. Sometimes the messages seem overly personal, even confrontational, as if well-off Americans have a moral obligation to provide for them out of unearned privilege. This may be particularly true for Americans who have written about the issue and attracted attention, as if they somehow had magical connections to play international superman.  That is an illusion.

I looked up a few links from reputable law firms and references, including USCIS.

Here are some general conclusions. No question, this issue has become more difficult under Trump than it would have been with Hillary Clinton in office.

It appears that foreigners overseas looking to come to the US are responsible for submitting and tracking their own applications. US citizens here cannot submit applications for them.

But there may be occasional situations where a person in the US owns or manages a business that has an unusual need for workers with certain skills, that is not easily filled domestically. And sometimes there are businesses (like agricultural) where there could be a sudden large demand for relatively unskilled and manual labor jobs that Americans don’t want. A particular American on Facebook may own such a business or have close connections to someone that does. But in general, this would be an improbable “long shot” for the typical blogger who gets a request like this from a social media message, to provide this kind of assistance, even if he/she wanted to.

Of course, a solid work opportunity in the US could facilitate getting a green card and lawful permanent residence in the US

It is possible to get visas to visit people, who usually have to be legitimate relatives or known to the person in the real world (not just online). This is harder right now with Trump’s travel restrictions. A critical point is that the visitor must intend to return to the home country in a specified period (not overstay), or at least not announce an intention to stay. This gets to be a legally tricky point that sounds like “don’t ask don’t tell” or “silence is golden” or “I don’t know”.

In some cases the American may have to file an I-864, an “affidavit of support”, especially for longer stays. The U.S., however, does not have a “private sponsorship” program for refugees comparable to Canada’s (libertarian groups like Cato have argued that the U.S. should develop one).

There are many stories on the Internet of people who have tried to bring people here “illegally”. This is not a practice I can have anything to do with.

Understand that “Friendship” on social media is not the same thing as a long term association (familial or not) in the real world, in what it might make the friend want to do.

In some cases, a person overseas is better off still trying to find the best job in “their” home country. That may be particularly true in countries where US companies have outsourced a lot of jobs (consider call centers in India, for example).  Of course, pay is low, and sometimes there is dorm living (like in China).  That is something Donald Trump says he wants to change.  I get the moral issue of American consumers becoming addicted to cheap “slave-like” labor overseas.

Of course, anyone who contemplates emigrating to the U.S. should seek professional legal assistance at home first.  You can’t get reliable legal help on Facebook alone (or from blogs like mine),

Here are some nice links.

Work permits:  onetwo, three

How to apply for work permits

Visit invitations

special relatives


USCIS: rules for siblings

Wikipedia: Green cards and permanent US residence 

(Posted: Friday, July 14, 2017 at 8:30 PM EDT;  several important comments below on guest workers and asylum seekers, breaking developments)

OK, I am a political hobbyist, too, and I don’t have to put my own skin in the game; I plead guilty

The New York Times ran an op-ed by Eitan D. Hersh, “Political Hobbyists Are Ruining the Country” in the Review Section Sunday July 2   Online, the title is “The Problem with Participatory Democracy is the Participants”.  This sounds like a series of choices on a “My Weekly Reader” reading comprehension test in grade school, “the best title for this story is ..”  Oh, that was third grade (1951) when the smartest girl in the class only got 44 out of 60 and poor little Bill got 16.   There’s a similar story in the Boston Globe “The Most Dangerous Hobby” by Hersh, inspired by the WB classic film “The Most Dangerous Game” based on a story by Richard Connell.  We read and watched that in 2005 when I was substitute teaching, in the middle of an incident caused by my own political hobbying.

So I’m one of the problem hobbyists.  OK, when do I “pay my dues” and do my part?  I do vote in all elections, including primaries.  I have worked as an election judge three times in retirement, although not recently. I do talk to neighbors about elections.  They’re both conservative to libertarian.

But I don’t raise money for candidates or issues.  I don’t knock on doors.  And don’t take orders from party operatives or pressure groups on what it is OK to say in a book, social media, or a blog.  And some of the mail I get for partisan contributions (I got one from Donald Trump) is plainly ridiculous. (Back in 1984 I got a very bossy letter from the Dems on how much money I “owed” to help Walter Mondale.)

And I generally don’t respond to urgent pleas to text or call law-makers about very narrow, niche issues.  I feel that if I did, that would dilute my effectiveness on when I have something unique to say. Sometimes I do sign online petitions.  I think I signed one to free Chelsea Manning, which Obama did.

What’s more significant is that I have never run for public office.  I can’t imagine asking people for money.  But in 2000 I almost ran as the Libertarian Party candidate for the Senate from Minnesota.  Another candidate, a gun enthusiast, would run instead and get himself arrested at Mystic Lake to make a point on the right to bear arms.  You see how polarizing this gets.

We don’t encourage the right people to run.  If someone like Anderson Cooper were president right now, the country would be just fine, with no scandals.  I think Anderson would listen to Lindsey Graham and become hawkish enough on North Korea and ISIS (and Russia).

I don’t join mass movements for revolution right now, although I can never say never.  Rather than put all my eggs in some revolutionary idea like single payer, that I know won’t pass, I try to solve problems within the existing system.  Like, if you want to allow a barebones health plan for the young and healthy, accept the fact that you have to subsidize the already sick a lot more, and reinsure them, to deal with the anti-selection problem. If we already had single payer, it wouldn’t be controversial or debated – except that we would have to deal with waiting lists and sometimes end-of-life decisions.  There is no way to escape the math.  Life is not a zero-sum game, but you can’t get something for nothing.  E is still M-C-squared.  So, yes, I am a conservative. And gay.  Welcome to Milo’s world.

The real problem is probably the gratuitous nature of my speech.  I report to no one.  I try to play devil’s advocate for everything, bring up all possible arguments.  I would be more useful, say, working in intelligence, which might have been my career had I grown up in a later, more tolerant or accepting time.

As Milo has pointed out, a lot of times the Left especially (and sometimes the populist alt-right) doesn’t want to allow constructive counter arguments to be made, especially by intelleculoid “Uncle Tom’s” in their midsts.   What partisan leadership sees is resurrecting old chestnuts that could be brought back to oppress or marginalize less competitive individuals in their groups.  After all, at a certain moral level, almost any goal can be “rationalized”.  A good example of this problem has occurred with HIV issues, when public health arguments, while valid (up to a point) can be used as an excuse for stigmatization or exclusion of gay men, a problem we had in the 1980s.  Leadership of activist groups want obedience and consistency of messages among supporters, not people who ask (and particularly self-publish) analytic policy questions on their own.

But that is what I do.   I want to keep an eye on the big picture, especially civilization -changing threats, not just local issues tied to my own identity groups.  That is how I make a difference, in the long run.  At least now   Maybe not forever.

So much for “Hobby Lobby”.

(Posted: Thursday, July 13, 2017 at 9:30 PM EDT)