Here’s an arresting opinion in the Sunday New York Times, Review, Nov. 4, p. 4, “Are Christians Supposed to Be Communists?”, by David Bentley Hart, a Notre Dame fellow (Richard Harmon’s fighting Irish) and author of “The New Testament: A Translation”.
Pastor David Ensign at the Clarendon Presbyterian Church in Arlington VA has in the past talked about the hyper-socialism of early Christianity. It was not a political mass movement in the sense of more modern history, as this was not possible then. It was more a refuge, a passage from one trying circumstance to the next world. It was like living on a spaceship. One wonders if this comports with the idea of a science fiction writer describing an advanced civilization without the presence of currency or money (a strictly human invention as far as we know, most of all block chains and bitcoin, which might indeed be “universal”). At the end, Hart admits that modern civilization is impossible without the idea of property, at least personal property.
Hart discusses the idea “koinon”, or common, and one’s life in koinonia, literally expected to become a koinonikoi, a member of a hive. Accumulated wealth is viewed as having been stolen from the labor of others, the ultimate surrender to the ideology of some sort of Marxism, and maybe the whole ide of the “New Man”, as recently explored by the Cato Institute Oct. 16 in the forum, “Terror, Propaganda, and the Birth of the ‘New Man’; Experiences from Cuba, North Korea and the Soviet Union.”
I’ve seen a little of this by visiting a couple of intentional communities, especially “Twin Oaks” in central Virginia in early April 2012 (report).
(Posted: Sunday, Nov. 4, 2017 at 11 PM EST)